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Now, you do not suppose that after the crier had made the proclamation, any living Englishman took any notice of it; at least, I can scarcely imagine that any did, except to laugh at it; for it is idle thus to strain at a gnat and swallow a camel.
Although we do not keep the fast as papists, not even as a commemorative festival, yet there is something in old associations that makes us enjoy the day in which a man may shake off the cares of business, and relax with his little ones.
The Gospel parallels provided here also include the Gospel of John for comparison.
The term synoptic is derived from a combination of the Greek words συν (syn = together) and οψις (opsis = seeing) to indicate that the contents of these three Gospels can be viewed side-by-side, whether in a vertical parallel column synopsis, or a horizontal synoptic alignment.
Luke divided the book only in two, nine chapters being inserted between.
Mark however, only accounts for half of the other two Gospels.
Any solution must account for the similarities and differences in content, order, and wording.
Possible answers speculate either a direct relationship (one Evangelist possessed one of the gospels) or indirect (two Evangelists having access to a shared source).
The synoptic problem concerns how this interrelation came to pass and what the nature of this interrelationship is.
I wish there were more opportunities for the poor to rest; though I would not have as many saint’s days as there are in Romish countries; yet, if we had but one or two more days in which the poor man’s household, and the rich man’s family might meet together, it might perhaps be better for us.
However, I am quite certain that all the preaching in the world will not put Christmas down. 1: A Unique Collection of 365 Daily Readings from Sermons Preached by Charles Haddon Spurgeon from His New Park Street Pulpit (365 Days With Series); edited by Terence Peter Crosby; (c) Day One Publications, 1998.
In Cromwell’s days, the Puritans thought it an ungodly thing for men to keep Christmas.
They, therefore, tried to put it down, and the common crier went through the street, announcing that Christmas was henceforth no more to be kept, it being a popish, if not a heathenish ceremony.